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The Year in Gusii: The Naming of Months in Ekegusii
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Abagusii, buna banto bande bonsi bare ense eye, imbabwate enchera yokoroberia chingaki ao ao. Rituko, buna ande onsi ase erioba rikoraba, igo riaye gochake ekemambia ka bokogia naende riaera mogoroba ka bwairire. Kobara amatuko igo bare gochaka na ‘rero’ babara gochia magega gose motwe.
Emetienyi eyare kobwatia okoraba kw’omotienyi (omweri), ekagera omwaka okaba emetienyi ikomi na ebere. Korende amarieta y’emetienyi ao ao igo are kobwatia gose n’engaki y’embura, omobaso gose omorakera na komenta gose n’engaki gokorema, gosimeka gose kogesa.
Ayio onsi n’oyokworokia buna Abagusii bare komanya buna ingaki ki ere egere baroberie keria bagwenerete gokora.
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Abagusii, like all other communities across the world, had a way of relating with time. While the day was dictated by sunrise and sunset, days were separated relatively, with ‘today’ being the anchor relative to other days. Months, on the other hand, followed the moon’s cycle and hence the twelve months of the year. Months were named relative to the weather of the time and the activities it dictated. For this reason, the names of months were largely descriptive.
This provides an overview of the concept of time in Gusii and the rationale for naming the months in the manner they were.
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