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Abagusii lived spiritual lives with Engoro as their God who was associated with the sun, the tool He used to traverse the world. Engoro was responsible for opening and closing days (amatuko/amagooro). At sunrise and sunset, Omogusii prayed for a good day and night.
Other worship situations arose out of need, e.g. to bless, cleanse, and sacrifice (among others) in which Omogusii communed with Engoro, described variously as Matonga/Omotongi (the creator), Monyara/Omobui (the powerful one), Omonguru (Almighty), Mokona/Omonyabikone (miracle performer).
Among the spirits, Chisokoro represented departed relatives and were a medium for communication between man and Engoro responsible for blessings. Ebirecha represented evil spirits and inflicted punishment. A person displaying negative signs meant that either the Chisokoro were not happy with the person or he had attracted the wrath of ebirecha. For the former, one needed to appease (sacrifice) the Chisokoro. The latter one needed cleansing. Sacrifices and cleansing followed specific routines and were carried out at specified sacred sites.
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